About these images


Login

Log in is required on this site ONLY to join an ASA member community group and contribute to the community blogs.

Are you a current ASA member?
Forgot your password?

Register

Register here for the annual meeting and to begin or renew an ASA membership

Register here to submit a proposal through the ASA's 2012 submission site.

Register here for JHU Press and ASA membership services, including online access to American Quarterly and the Encyclopedia of American Studies Online.

Register here to join an ASA community. Only current ASA members may contribute to the community blogs. Registration is not required to submit display or text ads or news and events or to view many pages. We will refuse posts that are not of professional interest to ASA members.

Click here for membership FAQ's

Events

Jun. 30 | 2012 Bode-Pearson Prize
Nominations for the 2012 Bode-Pearson Prize for Outstanding Contributions to American Studies due

Jun. 30 | 2012 Mary C. Turpie Prize
Nominations for the 2012 Mary C. Turpie Prize for Outstanding Contributions to American Studies Teaching, Advising, and Program Development due

Oct. 1 | Travel Grants for Graduate Students
For submission guidelines, click here

Resources: Abstracts of American Studies Dissertations

By University | By Year

Masui, Shitsuyo. "Reading Hawthorne in the Context of the American Popular Religion," American Studies Program, Boston University, January 1996.

This study reads the works of Nathaniel Hawthorne in the context of popular religious practices from seventeenth to nineteenth-century America. Through sustained analysis of the religious themes of three major works—The Scarlet Letter (1850), The House of the Seven Gables (1852), and The Blithedale Romance (1852)—I show how traditional supernatural belief as well as contemporary pseudoscientific practices helped to shape Hawthorne’s fictional imagination. The populist impulse was especially strong in antebellum culture and had a crucial influence on Hawthorne. I argue that Hawthorne’s texts owe their textual richness to the language of wonders provided by popular religion in America.