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Simmons, LaKisha Michelle. "Black Girls Coming of Age: Sexuality and Segregation in New Orleans, 1930-1954," Joint Program in History and Women's Studies, University of Michigan, May 2009. Advisor: Michele Mitchell and Hannah Rosen
The dissertation explores sexuality in the lives of black girls living in New Orleans during the late Jim Crow period. I investigate interracial sexual violence, which many black girls experienced and most feared. I also explore sexual mores and how girls negotiated between the pressures to live up to standards of purity with simultaneous racist representations of black women as sexually promiscuous. And finally, I explore experiences of intimacy and love in black girls’ lives. I argue that black girls in segregated New Orleans faced a double bind—on one side was the reality of Jim Crow violence; on the other, middle-class African American’s expectations of respectability.
The project makes three historiographical contributions. First, by centering the lives of black girls, my work uncovers the gendered violence of segregation. By considering a wide range of archival sources—including court documents, newspaper reports, police records and delinquency home records—I make black female lives and suffering visible, and expose the links between segregation, sexuality and sexism. Second, the dissertation unearths the emotional violence of living in a legal and public culture that treated blacks as second class citizens. Such a project is crucial for uncovering not only the trauma of racial violence, but also for understanding the legacy of that violence today. Drawing on a close reading of social workers’ reports, sociologists’ interviews with children during the period, black girls’ writing, photographs, and oral history interviews with women who grew up in New Orleans allows me to approach the elusive inner worlds of black girls. Third, the dissertation broadens understandings of urban histories of race relations by connecting methods from social history, cultural geography and cultural history—in order to reformulate how we think about a Jim Crow city.
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